BJJ Black belt comes out against getting called Professor

A Brazilian Jiu-Jitsu black belt has publicly challenged traditional gym hierarchies adding his voice to a growing debate about respect titles and power dynamics within martial arts communities.

Chris Wojcik, who recently achieved his first-degree black belt after a decade of training, took to social media to share his perspective on formal protocols that many BJJ academies consider sacred traditions. His candid reflection reveals how ten years of experience has only reinforced his initial skepticism about certain practices.

“When I was a white belt, I trained at a gym where I had to bow onto the mat, call the coach ‘Professor’ and I wasn’t allowed to ask higher belts to roll,” Wojcik explained in his post. “I thought this was d*** but my training partners said I’d understand when I was a black belt. They said it was about ‘respect’.”

However, reaching the coveted black belt rank hasn’t changed his opinion.

“Well, here we are 10 years later and I am a first-degree black belt. I still think it’s pretty d***,”

he stated bluntly.

Wojcik’s stance directly challenges several cornerstone traditions in Brazilian Jiu-Jitsu culture particularly the expectation that students address instructors as “Professor” – a Portuguese term meaning teacher that has become standard protocol in many academies worldwide.

“Don’t call me Professor (I don’t care if it’s the Portuguese word for teacher, I don’t speak Portuguese),”

Wojcik declared, rejecting the linguistic tradition despite having earned the technical credentials that typically accompany such formal address.

His comments extend beyond titles to question hierarchical restrictions that govern interactions between belt ranks.

“You should be able to ask anyone to train and they should be able to say yes or no,”

he argued, challenging policies that prevent lower belts from initiating training sessions with higher-ranked students.

The newly minted black belt also questioned the effectiveness of ceremonial gestures suggesting that surface-level displays of respect hold little value without corresponding behavior.

“Bowing before you step onto the mat does not make you a more respectful training partner if your conduct on the mat does not follow the same level of respect,”

he observed.

Wojcik’s perspective aligns with a broader conversation currently dividing the martial arts community. The debate gained momentum following recent comments from Rob of McDojo Life who sparked controversy by characterizing martial arts as a service industry where students function as paying customers rather than subjects bound by traditional hierarchies.

“Anybody who goes to a martial arts facility and you have an instructor talk down to you like that, martial arts should be the farthest thing from your mind,”

Rob stated during a podcast appearance.

“You’re a human being. Like, this is a service and I think people forget often that it’s a service. I’m paying you money. You provide service. That’s it.”

The emergence of accomplished practitioners like Wojcik questioning established protocols represents a significant development in this ongoing cultural clash. Unlike critics who might be dismissed as lacking understanding of martial arts traditions Wojcik speaks with the authority of someone who has completed the traditional journey from white belt to black belt within existing systems.

His willingness to maintain his original perspective despite years of immersion in traditional academy culture suggests that experience and technical achievement don’t automatically validate all aspects of martial arts hierarchy. This challenges the common assumption that skeptical students will inevitably embrace formal protocols once they “understand” the deeper meaning behind them.

The timing of Wojcik’s comments adds weight to arguments that martial arts communities are experiencing a generational shift in attitudes toward authority and tradition. As the art continues expanding beyond its traditional cultural boundaries practitioners increasingly question which elements represent essential values versus arbitrary customs.

Wojcik’s position particularly resonates within discussions about creating inclusive training environments where respect emerges organically from positive interactions rather than being mandated through formal requirements. His emphasis on authentic conduct over ceremonial gestures reflects broader cultural movements toward authenticity over symbolism.